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	<title>Mirach&#039;s Blog</title>
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	<link>http://mirach.org.uk/wordpress</link>
	<description>Home of the practical kabbalist</description>
	<lastBuildDate>Mon, 03 May 2010 07:23:45 +0000</lastBuildDate>
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		<title>The works of the Ramchal</title>
		<link>http://mirach.org.uk/wordpress/?p=47</link>
		<comments>http://mirach.org.uk/wordpress/?p=47#comments</comments>
		<pubDate>Mon, 03 May 2010 07:23:45 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Ramchal]]></category>
		<category><![CDATA[kabbalah]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=47</guid>
		<description><![CDATA[I’ve just realised the relationship between  the Ramchal’s books:
138 Openings of Wisdom describes the process of creation, Unity becoming apparent multiplicity and separation.  It sets out the creation of the governmental order which controls and regulates the created worlds and beings.
The Way of God sets out how these controls and regulations are manifested [...]]]></description>
			<content:encoded><![CDATA[<p>I’ve just realised the relationship between  the <a href="http://en.wikipedia.org/wiki/Moshe_Chaim_Luzzatto">Ramchal’s</a> books:<br />
<strong><a href="http://www.azamra.org">138 Openings of Wisdom</a></strong> describes the process of creation, Unity becoming apparent multiplicity and separation.  It sets out the creation of the governmental order which controls and regulates the created worlds and beings.<br />
<strong>The Way of God</strong> sets out how these controls and regulations are manifested in our created world.<br />
<strong>The Path of the Just</strong> lays down what is necessary to comply with these “rules “</p>
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		<item>
		<title>Working with the Sephiroth</title>
		<link>http://mirach.org.uk/wordpress/?p=42</link>
		<comments>http://mirach.org.uk/wordpress/?p=42#comments</comments>
		<pubDate>Sun, 04 Apr 2010 06:51:27 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Abulafia]]></category>
		<category><![CDATA[kabbalah]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=42</guid>
		<description><![CDATA[I came across an intersting way of using the Sephiroth a couple of days ago.  In Jeremy Rosen&#8217;s book &#8220;Kabbalah Inspirations: Mystic Themes, Texts and Symbols&#8221;, he describes an exercise attributed to Abulafia:
* Sitting upright, breathe in to the count of 5, exhale to the count of 5
* On each in breath bring the power [...]]]></description>
			<content:encoded><![CDATA[<p>I came across an intersting way of using the Sephiroth a couple of days ago.  In <a href="http://www.jeremyrosen.com/index.html" target="new">Jeremy Rosen&#8217;s</a> book &#8220;Kabbalah Inspirations: Mystic Themes, Texts and Symbols&#8221;, he describes an exercise attributed to Abulafia:</p>
<p>* Sitting upright, breathe in to the count of 5, exhale to the count of 5<br />
* On each in breath bring the power of a Sephirah into your body (start with Keter, then Chokmah, all the way to Malkuth)<br />
* Do this three times a day (morning, mid-day, evening)<br />
* After the evening session, reflect on which Sephirah you have used most productively during the day.  Which Sephirah have you under-used or mis-used?</p>
<p>I think it would be useful to make a written record of your reflections on the Sephiroth.  Each of us is &#8220;attracted&#8221; towards one particular one and , equally, we &#8220;struggle&#8221; with another.  We should always strive to give all of the Sephiroth equal prominence within our lives.</p>
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		<item>
		<title>Still working&#8230;</title>
		<link>http://mirach.org.uk/wordpress/?p=39</link>
		<comments>http://mirach.org.uk/wordpress/?p=39#comments</comments>
		<pubDate>Fri, 19 Mar 2010 08:27:35 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Abulafia]]></category>
		<category><![CDATA[kabbalah]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[magick]]></category>
		<category><![CDATA[72 Names]]></category>
		<category><![CDATA[Name of 72]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=39</guid>
		<description><![CDATA[I&#8217;m still meditating on the 72 Names.
Here&#8217;s a question I am mulling over.  The 72 Names are each associated with a 5 degree segment of the Zodiac, but which lies &#8220;closest&#8221; to man?
Is the influence of a given Name modified through the attributes of its astrological segment, or is influence of the zodiac modified byt [...]]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m still meditating on the 72 Names.</p>
<p>Here&#8217;s a question I am mulling over.  The 72 Names are each associated with a 5 degree segment of the Zodiac, but which lies &#8220;closest&#8221; to man?</p>
<p>Is the influence of a given Name modified through the attributes of its astrological segment, or is influence of the zodiac modified byt the Name?</p>
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		<title>More on &#8220;A Useful Note&#8230;.&#8221;</title>
		<link>http://mirach.org.uk/wordpress/?p=35</link>
		<comments>http://mirach.org.uk/wordpress/?p=35#comments</comments>
		<pubDate>Wed, 10 Mar 2010 17:57:01 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Abulafia]]></category>
		<category><![CDATA[kabbalah]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[magick]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=35</guid>
		<description><![CDATA[This post expands upon an earlier post made on February 26th.
The Hebrew letters are the fundamental forces of creation.  Everything (both physical and spitiual) has been created by the interaction of these letters.
A magical effect is a new creation. A practical kabbalistic magician uses the letters to bring about &#8220;magical&#8221; effects.  So, if [...]]]></description>
			<content:encoded><![CDATA[<p>This post expands upon an earlier post made on February 26th.</p>
<p>The Hebrew letters are the fundamental forces of creation.  Everything (both physical and spitiual) has been created by the interaction of these letters.</p>
<p>A magical effect is a new creation. A practical kabbalistic magician uses the letters to bring about &#8220;magical&#8221; effects.  So, if an effect at the mental level of the magician is desired then the appropriate letters should be meditated upon.  A spiritual effect requires the letters to be spoken (as in the Abulafian meditations).  A physical effect requires the letters to be written.</p>
<p>Of course, none of this is actually magical.  Effects are created by applying a kabbalistic algebra that is as rigid and defined as mathemetical algebra:</p>
<p><em>aleph</em> + <em>daleth</em> + <em>mem</em> = <em>adam</em> (man)</p>
<p>The powers/properties of the letters are found in the <a href="http://www.mirach.org.uk/advanced/sy.html"><em>Sepher Yetzirah</em></a>, one of the oldest kabbalistic texts</p>
<p>neil</p>
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		<title>The Daily Ritual</title>
		<link>http://mirach.org.uk/wordpress/?p=30</link>
		<comments>http://mirach.org.uk/wordpress/?p=30#comments</comments>
		<pubDate>Fri, 05 Mar 2010 16:44:47 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[kabbalah]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=30</guid>
		<description><![CDATA[I am beginning to realise a depth to the Daily Ritual I had not seen before.  Its structure resembles the act of creation and proto-creation.  The Sh’ma acknowledges the unity of G-d, which is the only reality.  The Four Quarters sets a boundary within which activity can take place – in this [...]]]></description>
			<content:encoded><![CDATA[<p>I am beginning to realise a depth to the <a href="http://www.mirach.org.uk/Daily%20Ritual.pdf">Daily Ritual</a> I had not seen before.  Its structure resembles the act of creation and proto-creation.  The Sh’ma acknowledges the unity of G-d, which is the only reality.  The Four Quarters sets a boundary within which activity can take place – in this way it is akin to the process of Tzimtzum, a space being created within the Unity.  The Kabbalistic Tree is the Line entering the space formed by the action of Tzimtzum. It is this Line which brings governmental order into the creation of the spiritual and physical realms.</p>
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		<title>A useful note for magically working with the 22 Letters of the Hebrew alphabet</title>
		<link>http://mirach.org.uk/wordpress/?p=19</link>
		<comments>http://mirach.org.uk/wordpress/?p=19#comments</comments>
		<pubDate>Sun, 28 Feb 2010 21:33:02 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Abulafia]]></category>
		<category><![CDATA[kabbalah]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[magick]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=19</guid>
		<description><![CDATA[A useful note for magically working with the 22 Letters of the Hebrew alphabet
“…. Written letters are like bodies, and the pronounced letters are spiritual and the mental letters are intellectual and the emanated letters are divine.”
From a letter written by R. Abraham Abulafia
quoted in Kabbalah: New Perspectives by Moshe Idel
This equates with the four [...]]]></description>
			<content:encoded><![CDATA[<p>A useful note for magically working with the 22 Letters of the Hebrew alphabet</p>
<p>“…. Written letters are like bodies, and the pronounced letters are spiritual and the mental letters are intellectual and the emanated letters are divine.”</p>
<p><em>From a letter written by R. Abraham Abulafia</em><br />
<em>quoted in Kabbalah: New Perspectives by Moshe Idel</em></p>
<p>This equates with the four forms of letters with the Four Worlds:</p>
<table border=1 cellpadding=5>
<tbody>
<tr>
<td celpadding=5>
<p><b>Letter form</b></p>
</td>
<td>
<p><b>World</b></td>
</tr>
<tr>
<td>
<p>Emanation</td>
<td>
<p>Atziluth</td>
</tr>
<tr>
<td>
<p>Mental (meditation)</td>
<td>
<p>Briah</td>
</tr>
<tr>
<td>
<p>Spoken</td>
<td>
<p>Yetzirah</td>
</tr>
<tr>
<td>
<p>Written</td>
<td>
<p>Assiah</td>
</tr>
</tbody>
</table>
<p>So, how a letter is utilised determines at which level it manifests:</p>
<table border=1 cellpadding=5>
<tbody>
<tr>
<td>
<p><b>Letter form</b></td>
<td>
<p><b>Level of manifestation</b></td>
</tr>
<tr>
<td>
<p>Emanation</td>
<td>
<p>[the preserve of G-d alone]</td>
</tr>
<tr>
<td>
<p>Mental</td>
<td>
<p>Intellectual</td>
</tr>
<tr>
<td>
<p>Spoken</td>
<td>
<p>Spiritual</td>
</tr>
<tr>
<td>
<p>Written</td>
<td>
<p>Physical</td>
</tr>
</tbody>
</table>
<p>Putting those levels in to the terminology of the Tree of Life, we have:</p>
<table border=1 cellpadding=5>
<tbody>
<tr>
<td>
<p><b>Letter form</b></td>
<td>
<p><b>Level of manifestation</b></td>
</tr>
<tr>
<td>
<p>Emanation</td>
<td>
<p>Chokmah</td>
</tr>
<tr>
<td>
<p>Mental</td>
<td>
<p>Binah</td>
</tr>
<tr>
<td>
<p>Spoken</td>
<td>
<p>Chesed to Yesod</td>
</tr>
<tr>
<td>
<p>Written</td>
<td>
<p>Malkuth</td>
</tr>
</tbody>
</table>
<p>Thus, working at the level of Binah, requires the mental use of letters (i.e. meditation), but to bring about any change on the physical plane (Malkuth) we have to write them down.<code></code></p>
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		<item>
		<title>Taking a leap</title>
		<link>http://mirach.org.uk/wordpress/?p=16</link>
		<comments>http://mirach.org.uk/wordpress/?p=16#comments</comments>
		<pubDate>Fri, 26 Feb 2010 21:12:07 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[kabbalah]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=16</guid>
		<description><![CDATA[What does it mean to be a kabbalist?
It means being different from the most of those around you.  Your world view is totally different to that of most of the people you work, play and, probably, live  with.
The world of the kabbalist is filled by a Creator.  It is populated by both [...]]]></description>
			<content:encoded><![CDATA[<p>What does it mean to be a kabbalist?<br />
It means being different from the most of those around you.  Your world view is totally different to that of most of the people you work, play and, probably, live  with.<br />
The world of the kabbalist is filled by a Creator.  It is populated by both spiritual and physical beings.  It is ruled by a perfect system of reward and punishment.<br />
Everything in the kabbalist’s  world contains meaning – though it may not always be apparent as to what that meaning is.<br />
The kabbalist knows that everything will ultimately turn to good.  The privations of this physical life are just a prelude to perfection in the future.<br />
So, will you take a leap of faith?  Will you stand up and say “I am a kabbalist.  I have decided to stand outside of the normal world view”?</p>
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		<title>Abulafia’s meditation on the triplets of the 72 Names</title>
		<link>http://mirach.org.uk/wordpress/?p=10</link>
		<comments>http://mirach.org.uk/wordpress/?p=10#comments</comments>
		<pubDate>Fri, 26 Feb 2010 19:48:13 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[Abulafia]]></category>
		<category><![CDATA[kabbalah]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[72 Names]]></category>
		<category><![CDATA[Aryeh Kaplan]]></category>
		<category><![CDATA[Name of 72]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=10</guid>
		<description><![CDATA[Rabbi Abraham Abulafia details his system of meditating on the triplets of the 72 Names in his book “Life of the Future World”.  A translation of the relevant parts of this appears in Rabbi Aryeh Kaplan’s “Meditation and Kabbalah”.
R. Abulafia describes how the practitioner has to use sound, breathing, movement and visualisation.  The purpose of [...]]]></description>
			<content:encoded><![CDATA[<p>Rabbi Abraham Abulafia details his system of meditating on the triplets of the 72 Names in his book “Life of the Future World”.  A translation of the relevant parts of this appears in Rabbi Aryeh Kaplan’s “Meditation and Kabbalah”.</p>
<p>R. Abulafia describes how the practitioner has to use sound, breathing, movement and visualisation.  The purpose of the meditation is to receive divine influx, in the form of the angel Metatron .</p>
<p>Today I have started performing this meditation.  My practice consists of:</p>
<p>1. Performing Mirach’s Daily Ritual<br />
2. Meditation on the triplets<br />
3. Mirach’s Four Quarters meditation.</p>
<p>I hope to do this twice a day for the period of at least a month.</p>
<p>I will make regular posts on how I am progressing.</p>
<p>If you have any queries please do not hesitate to contact me.</p>
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		<item>
		<title>Hello world!</title>
		<link>http://mirach.org.uk/wordpress/?p=1</link>
		<comments>http://mirach.org.uk/wordpress/?p=1#comments</comments>
		<pubDate>Wed, 24 Feb 2010 21:41:34 +0000</pubDate>
		<dc:creator>neil</dc:creator>
				<category><![CDATA[kabbalah]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[magick]]></category>

		<guid isPermaLink="false">http://mirach.org.uk/wordpress/?p=1</guid>
		<description><![CDATA[Hi!
Welcome to Mirach&#8217;s blog.
I hope to regularly post items of interest on all subjects kabbalistic and magickal.
If you disagree with my views &#8211; tell me.  If you agree with me &#8211; that&#8217;s great.
My website contains much kabbalistic knowledge based on Judaic sources and my own 35+ years practical experience.
Enjoy!
]]></description>
			<content:encoded><![CDATA[<h2>Hi!</h2>
<h2>Welcome to Mirach&#8217;s blog.</h2>
<p>I hope to regularly post items of interest on all subjects kabbalistic and magickal.</p>
<p>If you disagree with my views &#8211; tell me.  If you agree with me &#8211; that&#8217;s great.</p>
<p>My <a href="www.mirach.org.uk" target="new">website</a> contains much kabbalistic knowledge based on Judaic sources and my own 35+ years practical experience.</p>
<p>Enjoy!</p>
]]></content:encoded>
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